Andrew Shanks brings together a grand narrative of theology and continental philosophy to argue that the 'solidarity of the shaken' is the kingdom of God in secular dress. Shanks engages with the philosophy of Jan Patocka; specifically, his Heretical Essays in the Philosophy of History, which culminate in the concept of the ‘solidarity of the shaken’. Such solidarity is quite s...(展开全部)

Hegel's philosophy of religion contains an implicit political theology. When viewed in connection with his wider work on subjectivity, history and politics, this political theology is a resource for apocalyptic thinking. In a world of climate change, inequality, oppressive gender roles and racism, Hegel can be used to theorise the hope found in the end of that world. Histories ...(展开全部)

Hegel's philosophy of religion contains an implicit political theology. When viewed in connection with his wider work on subjectivity, history and politics, this political theology is a resource for apocalyptic thinking. In a world of climate change, inequality, oppressive gender roles and racism, Hegel can be used to theorise the hope found in the end of that world. Histories ...(展开全部)

Are we living in a post-truth world, where “alternative facts” replace actual facts and feelings have more weight than evidence? How did we get here? In this volume in the MIT Press Essential Knowledge series, Lee McIntyre traces the development of the post-truth phenomenon from science denial through the rise of “fake news,” from our psychological blind spots to the public’s r...(展开全部)

Post-Cinematic Affect is about what it feels like to live in the affluent West in the early 21st century. Specifically, it explores the structure of feeling that is emerging today in tandem with new digital technologies, together with economic globalization and the financialization of more and more human activities. The 20th century was the age of film and television; these dom...(展开全部)

Are we living in a post-truth world, where “alternative facts” replace actual facts and feelings have more weight than evidence? How did we get here? In this volume in the MIT Press Essential Knowledge series, Lee McIntyre traces the development of the post-truth phenomenon from science denial through the rise of “fake news,” from our psychological blind spots to the public’s r...(展开全部)

随着全球资本主义势不可挡的扩张，二十世纪欧洲哲学家们所谈论的无家可归状态——海德格尔宣称这已成为“世界的命运”——其后果注定会变得越发病态。但与其幻想着对家园的一种不可能的回归，许煜指出，如今思考必须从无家可归的状态出发。 许煜吸收了吉尔贝·西蒙东、雅克·德里达、贝尔纳·斯蒂格勒和扬·帕托契卡的哲学思考以及西田几多郎、西谷启治、牟宗三等人的思想，以构想一种后欧洲思考的哲学计划。如果亚洲与欧洲要设计出对抗资本主义、技术以及行星化的新模式，那么这既不是通过中和差异也并非回归传统，而是以东西方思想间的个体化来实现。 With the unstoppable advance of global capitalism, the Heimatlosigkeit (homelessness) which twentieth-century European phi...(展开全部)

Imaginar un pensamiento posteuropeo: no mediante una neutralización de las diferencias ni una vuelta a la tradición, sino mediante una individuación del pensamiento entre Oriente y Occidente. Con el imparable avance del capitalismo global, la Heimatlosigkeit (falta de hogar) de la que hablaron los filósofos europeos del siglo XX ―y que Heidegger declaró que se había convertido ...(展开全部)

Post-Cinematic Affect is about what it feels like to live in the affluent West in the early 21st century. Specifically, it explores the structure of feeling that is emerging today in tandem with new digital technologies, together with economic globalization and the financialization of more and more human activities. The 20th century was the age of film and television; these dom...(展开全部)